Unearned Benefits of Christians in the U.S.

Christians in the US have a number of unearned benefits that they get that non-religious person or persons of other faiths do not.

Unearned Benefits of Christians in the U.S.There are a bunch issues people identifying as Christians probably do not take the time to think about, yet affect their lives either directly or indirectly. These privileges are in response to the ever increasing war on Christianity and some of them include:

  • There is a possibility of celebrating religious holidays while taking time off from work.
  • There are readily available television and radio programs concerning your religious holidays.
  • Easily accessible stores that stock items enable you indulge in your faith more often and help mark religious holidays.
  • There are no pressures to join in celebrating other religions Holidays that tend not to conform to your religious beliefs.
  • Holidays associated with your faith are so many and widely supported that chances of forgetting its only limited to your faith are so high.
  • There is a freedom of worship without fear of threats or violence.
  • There is freedom of putting stickers in your car upholding your religious practice without fear of vandalizing it.
  • No one is liable of being questioned, inhibited or being mocked for practicing their Christian faith.
  • In instances of court cases, it’s possible to assume the jury shares your faith and won’t use it against you in making judgments.
  • In cases of swearing, possibilities of taking an oath while placing your hands on the right religious books are high.
  • There are positive references to your faith seen a couple of times in a day despite the-the faith of the other people.
  • Politicians in power are most likely to share your faith.
  • Politicians can take stands on critical issues basing their arguments on your faith without being branded extremists.
  • It’s very easy to locate accurately your faith aired in movies, televisions and even other media not forgetting the books.
  • It’s safe to assume everyone you get to associate with will very well have an understanding of your religion.
  • It’s not so much if a big deal not to know other religious groups or people identifying with them.
  • The career path you tend to pursue many at times is not limited by the faith you practice.
  • It’s possible to go anywhere in the country without fear of being unaccepted and as well get comfortable access to religious infrastructure and practice your faith without much tension.
  • Regarding identity, the faith can be a significant aspect and not necessarily that defining element.
  • It’s possible to be peaceful, gentle and even polite without being considered as an exception in comparison to those practicing your faith.
  • It’s comfortable to proceed with construction spaces without being halted based on your belief.
  • In interviews, you are never obligated to speak on behalf of everybody instead speak for yourself and give matters of opinion
  • It’s safe to assume anywhere you go; you probably will be surrounded by members of your faith.
  • Your kids are likely to find teachers sharing your faith without much of hustle or going far.
  • The kids are also likely to come across some friends who happen to share your belief.
  • Schooling efforts are not frustrated since it’s possible to go to a kindergarten all through to university education in institutions supporting your view.
  • In matters of adoption, it’s feasible to disclose the faith and still go ahead and adopt a child without pressure from the adoption agency regarding your belief.
  • In matters of divorce, the decisions to be granted custody to an ex is never because of the faith.
  • Many public institutions have courses educating people on your belief.
  • It’s possible to put away the idea that identifying with your faith has privileges attached to it.

America’s Christian Founding: Truth and Myth

Religion in American has been a source of great debate and discussion since the country’s origin. Such arguments become wild when they concern religious freedom and the best possible relationship amongst the state and the church. Contentions on these inquiries are frequently confined the intended goals of the founders, even though they have twisted perspectives. There is a lot of proof to justify that the founders of the state were affected by Christian thoughts.

America’s Christian Founding Truth and MythCommon wrong answers

Mainstream thoughts and self, class, or state interests guided many American authors. Researchers do not entirely deny that the founders were religious, yet battled that they were supportive of the statement that God does not meddle in the issues of men and countries.

Correspondingly, College of Chicago law teacher Geoffrey Stone ascertains that deistic convictions assumed a focal part in the confining of the American republic. He added that the establishing era saw the connection between religion and the government, through an Edification lens that was profoundly doubtful of universal Christianity.  Practically, same cases are made by Steven Keillor, Edwin Gaustad, David Holmes, Steven Waldman, Brooke Allen, Richard Hughes and numerous others.

Declaring that the Organizers were deists, these creators routinely fight that they relinquished their predecessors’ narrow way to deal with church-state relations, and grasped religious freedom. They regularly explained that some Organizers thought power ought to bolster religion. They contended that this was insignificant as Jefferson’s and Madison’s conviction ought to be a high mass of detachment amongst chapel and state, built into the Constitution and strengthened by the Principal of Correction.

What Precisely Would a Christian Establishing Resemble?

Keeping in mind the end goal is appropriately answering whether America has a Christian establishing, we first need to comprehend it. To begin with, first considering what would precisely constitute a Christian Establishing? One possibility is that the Originators distinguished themselves as Christians. In 1776, each European American, except for an average of 2,500 Jews, recognized themselves as a Christians. Also, around 98 percent of the pioneers were Protestants, with the extra 1.9% being Roman Catholics.

However, the truth is not fascinating. These individuals may have been unworthy Christians fundamentally affected by non-Christian thoughts, or, they may have been Christians reluctantly endeavoring to make a joint political request.

What Constitutes America’s Establishing?

Some creators contend that the nation did not start in 1776, but rather more than one hundred fifty years earlier. Three noteworthy potential outcomes may help us in establishing the birth of the nation; the foundation of provincial governments in the seventeenth century, America’s break up with England in the 1770s and the production of another sacred request in the 1780s and 1790s.

The Originators on State and Church

In the 1947 Incomparable Court choice of Everson V. leading body of Training, Equity Wiley Rutledge declared that no procurement of the Constitution was firmly attached to or given substance by its creation history, then the religious statement of the Main Correction. It is the next refined item and brief summation of that history. Just like other legal scholars and scholastics since, he continued to contend that the Originators planned the Main Change to make a strict boundary between the state and the church. He entirely depended on upon proclamations by Thomas Jefferson and James Madison as confirmation.


So did America have a Christian Establishing? History is convoluted, and we ought to dependably be suspicious of straightforward responses to troublesome inquiries. As we have seen, there is little valuable confirmation that the Originators were deists. Then again, they distinguished themselves as Christians affected in vital routes by Christian thoughts. In spite of the fact that Christianity changed the organizers, they didn’t outline an established request just for kindred adherents. They expressly precluded religious tests for government workplaces and were focused on the suggestion that all men and ladies ought to be allowed to love or not to love God depending on their instincts.

Christian Fundamentalism and the US Politics

When Ted Cruz, the senator to Texas announced his desire to bid for the presidential candidacy, he asked each and every conservative voter to ascertain and claim his or her power. He further stated that he needed to solicit votes from each, imagining how large the number of gallant moderates was, ascending together as one to say they demand their freedom. This expository move, in which traditionalist Christians play the role both as a mistreated minority and larger dormant group, is a timeworn figure of speech. Be that as it may, remembering this dialect and how it functions is critical in comprehending the way fundamentalist religion work in dealing with political issues.

Christian Fundamentalism and the US PoliticsTo begin with, it clearly highlights the possibilities of Christian preservationists who go into politics. Whenever fundamentalists and evangelicals rally against same-sex marriage and abortion, for instance, it’s not principally about their entitlement to remain on the streets to preach the gospel to non-Christians. It’s about their right to characterize the basics of truth legitimately and open moral quality, in light of a definitive authority of the Holly book. Reality requires a first stand to the sharp differences in ideas.

Secondly, to some degree on account of its trickiness, the term can help to contemplate on the debate and strains that everyone needs to explore as they battle to speak and live with each other. Fundamentalists depict themselves as both minimized and greater part. They praise neighborhood triumphs while reporting the world’s destruction that is eminent. Their claims are therefore rhetorical and developed through dialect.

There was a bit of truth in these contentions; some leaders were pushing, for instance, to combine under-staffed provincial houses of worship by blending collections from various categories. In any case, this portion of truth turned out to be a piece of a much bigger story, in which national religious and political leaders were coming together to destroy the church and criminal fundamentalist conviction. This story, thus, has proceeded in various pretenses over the previous century and is connected with prophetically apocalyptic fears of secularism, socialism, communism and environmentalism among others.

Naturally, everyone of this exists on a spectrum. Some megachurches are a great deal all the more liberal than others, and variables like area, denominational duties, and ethnic cosmetics of an assembly assume huge parts. Be that as it may, starting in the late 1980s, the general pattern in megachurches appeared to be a movement towards a less inflexible and obliging way to deal with both teaching and governmental issues.

On the event that you walk through different parking areas at Willow Rivulet, you can easily come across guard stickers that traverse how federal and megachurch ministers have exhorted both Republican and Popularity based presidents.

First of all, fundamentalism is here to stay. Whether we characterize it barely as a Protestant exclusive development or more comprehensively as religious radicalism, it’s entirely clear that fundamentalist interruptions will proceed. All through a significant part of the twentieth century, one of the managing presumptions of the political hypothesis was that all the financially developed nations would turn out to be more common.

Religious images and voices surge open media; political pioneers are on the lookout for religious gatherings of people and establishments.  They also appreciate developing a political impact far and wide. Numerous religious convictions and groups are effortlessly versatile to European or American-style mainstream governmental issues. However, others are most certainly not.

Why Christian Faith Is Declining In the U.S


The rate of decline in the number of people who identify themselves as Christians has been on a sharp drop in America. On the contrary, people with non-Christian affiliations have been on the rise as well as the pagan societies.

Over the years, reports have shown that Christian community in America has dropped from the original 78.4% in the year 2007 to 70.6% in the year 2014, a decline of eight percent in seven years. At the same time, the population of unaffiliated persons rose from 4.7% to 5.9% within the same period. This group mainly represents the atheists and individuals who have no religious faith or standing, accordance with a Religious Landscape study which was conducted by The Pew Research Centre in 2014.

It is evident that the number of people who hold religion close to them is reducing, with the associate director of the Pew Research Centre, Greg Smith, further adding that the increase in non-affiliated persons also comes with an increase in secularism.

The number of mixed-religion marriages in the U.S has also grown rampantly from nineteen percent before the 60s to thirty-nine percent (almost four in ten marriages) in 2010. An advisor to the Religious Landscape Study, John C. Green, who was also a political science student, stated that the American religion has adapted to change just like the other parts of its life. Then added to say that it did not mean all are happy about the matter.

The study also shows that the non-affiliates are mainly composed of the younger generation, with the median age of the non-affiliates being 38. And despite late marriages in comparison to their precedents, they don’t grow more religious with age.

The median age of the Christian religion population, however, shows different trends as the more secular generation becomes religious over fifty years old. 50% of mainline Protestants are over the age of 52; higher than the median of 50 in 2007. The average age for the Catholics rose from 45 to 49 percent in 2007.

Currently, 56 million is the total number of religiously unaffiliated persons in America, having increased by 19 million from the year 2007. The shrink of Christianity constitutes the high number of who Catholics abandon their faith.

With a similar rate to that of secular individuals, non-Christians believers have risen in levels, though the religion with the highest growth was Islam, whose percentage points increased from 0.4% in 2007 to 0.9% in 2014.

Hinduism among other faiths had an increase of 0.3 points and made up 0.7% of the American population. The other denominations, such as new age religions and Unitarianism constitute 1.5% of the population with the biggest non-Christian faith being Judaism, which represents 1.9% of the general mass.

The rising number of non-Christians in the American Population will have political implications as Christian are likely to vote for Republicans as opposed to secular individuals who would rather go for Democrats as opposed to Christians who are most likely to vote for Republicans.

Pew’s Research Institute covered more than 35,000 Americans between June and September, with an error margin of minus or plus 0.6% points.

Study Abroad, Minister Abroad

crossesHave you wanted to travel around the world and see new things and meet new people? Do you currently attend a school or university? If you answered yes to both of these, then you might have the opportunity of a lifetime!

Most colleges and universities offer a program called “Study Abroad”. These programs allow students to travel to a different part of the world while still attending classes and progressing in their degrees. You get to experience a whole new culture. You can immerse yourself in Spain, or somewhere in Africa. Usually these programs last about a semester, which is long enough to really get to know the area and some of the people. Often times, there is a modest fee for the opportunity. Most students can even get someone to sponsor them if they try hard enough. The benefits are numerous to these types of programs. Please check out your school and see if they have any of these types of programs available. They will help you to grow as a person. They will even give you the opportunity to meet and greet new people, and share the gospel with them!

That might be the biggest benefit of studying abroad, is being able to share the gospel with those who you might not otherwise have known. You will meet new people, with totally different beliefs. They will challenge your faith, and help make you stronger. We can be confident though, because we have the truth. There are so many different spiritual beliefs out there. Most people haven’t heard the good news about Jesus and his salvation. You have the opportunity to help save souls. If you are interested in traveling, and in ministering to others, this is a hard opportunity to pass up. If you don’t have the money, look into getting sponsors. Who knows, you might even start a church in a new country, and save hundreds of souls!

The North American Division of Seventh Day Aventists recommends study abroad programs. If you are seeking funding through us, contact your local SDA church minister. They will be able to help you clarify your goals and motivations for studying abroad. They will also be able to help get you funding through either the local church, or they will contact a higher level director. Our goal as a church is to spread the gospel, and we want to encourage you to do everything you can do accomplish that mission.

Ministering to Those in Need

What is our purpose in this world?

To those who know the truth, it is simple. We are to love one another and to love God. While this may seem simple, it isn’t always easy. When someone cuts us off in traffic, it can be hard to love them. When someone speaks rudely to our faces, it is hard to love them. However, when we choose to not love those who hate us, we fail our mission.

Love for Enemies

Matthew 5:43-48

43 “You have heard that it was said, ‘Love your neighbor[i] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.”

So we see that we must love who hate us, and who we are tempted to hate. So what does it mean to love someone? It means to truly care for them, for their lives, for their unique situations. Each person we see has their own struggles that they face, day in, and day out. We need to have compassion on them, and help them wheresoever our abilities allow us. By helping those in need, we glorify God, and show his love for everyone. More souls have been saved by the love of God than by condemnation. If we truly care about someone, we will want to help them to find God and the salvation of Jesus Christ. When we care about them, when we are truly interested in their lives, the person will take notice. They will be curious what inspires you to help them. That is your opportunity to share the Gospel. Because everything you have belongs to God, you can give freely. When we trust in God, he provides.

Giving to the Needy

Matthew 6:1-4

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

Do these things because you are commanded by God. Do not do them to show your friends how good of a Christian you are, or so you can make it to heaven. When you truly care about someone, these types of things will come naturally. If you see someone sitting on a street corning, begging for food, you will give him a sandwich, because your compassion will understand what it means to be hungry, or to not have a roof over your head.

We encourage you to always be on the look out for those you can help. You never know when you may save someone’s life, or share the gospel.

NAD Union Magazines

NAD Union Magazines
You can find the North American Division Magazines below. The region is divided into nine unions, with each one publishing a magazine on a monthly basis. You can read them by clicking on the links below.
Atlantic Union Gleaner Lake Union Herald
Pacific Union Recorder  

Canadian Adventist Messenger

Mid-America Outlook

Southern Tidings

Columbia Union Visitor

North Pacific Union Gleaner

Southwestern Union Record